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In France, where 76 percent of the population considers itself Catholic, only 12 percent say they go to church on Sunday, according to Georgetown University's Center for the Study of Global Christianity, and Vatican officials say the percentages attending Mass drop as low as 5 percent in cities, such as Paris.
In Ireland, where 90 percent of the population is nominally Catholic, less than 50 percent attend Mass even once a month, according to church officials' estimates.
That figure is more dramatic given that 91 percent of the country attended Mass regularly just 30 years ago, according to a recent church study.
The decrease in the number of men entering the priesthood across Europe, with the notable exception of Poland, is equally dismaying for Catholics.
In Ireland, for example, the Archdiocese of Dublin ordained only one priest last year. This year, for the first time in what historians say is hundreds of years, the diocese says it does not expect to ordain a single priest.
Each traditionally Catholic country in Europe has its own historical circumstances that have shaped the declining influence of the church.
In Spain, the church is still in the process of emerging from the shadow of its alliance with the dictator Francisco Franco, who came to power in the late s during the Spanish Civil War and reigned until his death in , and has steadily seen its hold on government slip.
Laws against divorce and abortion have eased, and the year-old governing coalition, headed by the Socialist Party, has passed preliminary legislation to make gay marriage legal.
In Poland, where the church remained vibrant under the papacy of John Paul II, priests say the church feels suddenly adrift in the absence of its native son.
In France, the fiercely secular culture has badly eroded the church and penetrated all spheres of life to the point where most of the country's grand cathedrals are visited more by tourists than the faithful.
The most recent manifestation of what some analysts call France's secular fundamentalism was last year's legislation that banned Islamic head scarves and all other symbols of conspicuous religiosity from French classrooms.
Across college campuses in the s, militantly secular and often atheistic student movements blamed the German establishment -- political and religious -- for Nazism and sought to tear it down to build a new, modern Germany.
The decades of secularization following the upheaval battered the church. Even at the celebratory Mass for the new pope in his Bavarian hometown of Traunstein, there were no more than 75 parishioners in the church that held up to 1, When asked how he felt about Pope Benedict, Hans Kosterke, 58, a civil servant in the town hall who attended the Mass, replied: ''I am happy he is one of us, a Bavarian.
But I don't think his papacy will do anything to get young people back in church. Get the stats on births, the number of abortions, the divorce rate.
The place is a disaster. Catholic Europe is dying because it has lost its soul. And it is too lost to even know that St.
Benedict gave it a soul and that the new pope, Benedict XVI, is Europe's last, best hope to restore that soul.
Winfried Roehmel, director of the press office for the Archdiocese of Munich, said that about one-third of Germany is nominally Catholic. But he said fewer than 13 percent attend Mass with any regularity.
When the sun is shining, as it has on Europe for so long since the war, people feel they don't need God," explained Roehmel.
In Ireland, amid the rapid change that has come with unprecedented economic prosperity in the past decade, few dispute the notion that the edifice of Catholicism is in danger of cracking along its foundation.
Brendan Hoban, a priest in a rural parish in County Sligo and author of the book ''Change or Decay: Irish Catholicism in Crisis," said the country's economic gains have come at a cost.
At the Most Precious Blood parish in Dublin's Cabra West, parishioners over age 30 say they remember when the church, which seats 1,, was packed for all four Sunday Masses.
There were about 75 -- including only five children -- at the 11 a. Mass at Most Precious Blood on a Sunday last month. Well, that doesn't work anymore," the Rev.
Thomas McCarthy said after the service, as a trickle of parishioners filed past, pulling their coat collars up against the chill of the rain-swept day.
Still, he is able to view some of the changes positively. That is a good thing. It is a smaller community, but one that believes more deeply.
Priests and social commentators say the flock has left the church because the Irish rebelled against what they saw as its suffocating hierarchical structure.
Those who were drifting away were pushed further away by dark revelations of sexually predatory priests across Ireland. The BBC is not responsible for the content of external sites.
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